Sunday, April 24, 2011

A Tribute to ANDREW MAPHETO: Thembisa’s Iconic Radiance to the Struggle, Gone Too Soon

YOUNG: Andrew Mapheto
The life of Andrew Mapheto, affectionately known as “Ranjo” by his comrades; a man that the street, Andrew Mapheto Drive in Thembisa (Formerly known as Tembisa, in Gauteng, Johannesburg) township is named after, was a collage of historical existence filled with religious and political activity that bestowed the Mapheto name with an honor that is refined by a burning radiance of love, misunderstanding, sorrow, a struggle for emancipation, democracy and a yearning for a better future for the people of Thembisa and South Africa as a whole – a fighter against white domination, which led to his incarceration in Robben Island after the Pietermaritzburg Treason Trial.

A lettering compendium of an agent of hope, that placed Mapheto’s name into the confirms and archives of the African National Congress (ANC), for the underground; was forged by the unfortunate misgivings of the apartheid system which he was inadvertently born into on the 21st of October 1958, in Soweto, Molapo section, to his father Reverend Makgale Phineas Mapheto, who was the minister in charge of the Sophiatown Branch of Kgopotso Apostolic Faith Church and a member of the ANC and Communist Party (who later joined the Liberal Party, when the ANC and Communist Party were banned in 1962), and his mother Martha Mapheto bringing happiness to the Mapheto family.

As a toddler in 1959 Mapheto and his two sisters Rebecca and Meme were taken to Senekal in the Free State, the birthplace of their mother, by his mother, (where his parents were married in 1954) when his father was arrested under the Group Area’s Act, for entering Johannesburg without a Reference Book; an event that led to the untimely death of his mother, in 1962, to an unanticipated short illness in a Senekal hospital.

In 1963 after his father’s second marriage to, Ms Limakatse Martha Thobena, and a nasty paternity tussle between his father and his in-laws for his three children in the Free Sate, Mapheto and his two siblings moved back to Soweto to live with their father, however due to his father’s obligation to the Bantu Presbyterian Church which he joined in 1965 during a tent gathering by the Dorothea Mission, at White City, in Jabavu, Soweto that demanded him to attend ministerial studies, they were sent to live with their father’s parents in Malekapane Village in Pieterburg, were Mapheto began his scholastic education in GaMphahlele Village – later obtaining his primary school education in Bloemhof were the family had relocated due to his father’s ministerial commitments.

Later in 1965 when Andrew was seven years old, the Mapheto family relocated to Tembisa, were his father was to assume a leadership position as a Reverend for the Bantu Presbyterian Church, therefore was entrusted with a mission to start a new branch for the church. The church was initiated by a small troop of worshipers that gather in the dining-room of Reverend Mapheto’s four-roomed house, at no. 609 Mashemong section – troops, who shortly that same year converted their faith to the Baptist Church when Mapheto senior decided to join the latter.

Mapheto become a loyal follower of his father’s Baptist parish; he was a well mannered young man and incessantly attended the Baptist Sunday Bible School class, as result topped everyone that took part in those classes, in the whole Republic.

In the early days of 1976 Mapheto left Tembisa to visit the Selatle family, in Molapho and decided to register at the Central Western Jabavu High School (CWJ) and started studying there for his secondary education, whilst staying with the Selatles. However, due to the 1976 Student Uprising, and the chaos that ensued, Mapheto decided in June that year to go back to Tembisa and enrolled in Thembisa High School. (Popularly known as Thembisa High)

Immediately after enrolling in Thembisa High, in July 1976, as young comrade, Mapheto was an instrumental leader in mobilizing students in and about Tembisa to march against the injustices and defective Bantu Education system that forced Bantu students in the Republic to learn all their subjects in the apartheid oppressor’s propagated language – Afrikaans.

Following the March, Mapheto was hounded by the Security Branch (SB) and his adopted brother, Thabo Mapheto (born 1960) fell victim to the SB’s harassment tactics, when he was apprehended at Kgatlatso Primary School and beaten to a pulp, for not knowing his brother’s whereabouts.

Thereafter Thabo Mapheto fearful of the SB, clandestinely disappeared only to resurface in Lusaka as Moffet Mapheto, when his letter reached their father a month later that same year. ( Thabo committed suicide in Lusaka that same year – shot himself)

Mapheto’s first attempt to leave the country, with a friend, via a Alexandra Township contact was crushed when Mapheto and his friend, accompanied by Mapheto’s father, Reverend Makgale Mapheto learned that their contact was regrettably detained at a local police station. Nevertheless, Mapheto’s persistence, and “self-starter” attitude led him to an underground ANC route through an educator Teacher Nkosi, that led to Lusaka. (Nkosi was later sentenced for Aiding and Abetting the banned ANC and Communists - Mapheto’s father was asked to testify in his trial)

In September 1976 Andrew Ranjo Mapheto, aged Nineteen-Years-Old (19) succeeded in evading, both the Security Branch and South African Police, when he went to exile, reaching Lusaka, Zambia and pledged allegiance to the African National Congress, and joined Umkhonto We Sizwe (MK), the Military wing of the ANC, after an intensive guerilla training in Angola and Lusaka. Mapheto subsequently rose to the rank of Regional Political Commissar in MK.

He was sent back to South Africa in 1979 to reconnoiter, mobilize and execute military sabotage orders for MK and securely, immediately returned to his camp in Lusaka.

Mapheto came back to South Africa with an Identity Document as “Mandla Natalie Khumalo” for the second mission in late 1979 and was captured in Tzaneen that same year, together with Jimmy Ngobeni and others; they were taken to John Vorster Prison, then Modderbee Prison . Later, he was charged for High Treason and sentenced to fifteen years to Robben Island in the famous Pietermaritzburg Treason Trial.

In Robben Island Andrew Mapheto and his fellow comrades, Ronnie Mamoepa, Joseph Molabo, Sakhi Macozoma, Grant Shezi, Mzi Khumalo, Thomas Masukhu (who was responsible for recruiting Solomon Mahlangu), and David Moisi, to name but few - were in the “Paint Span” (Paint Job) and were in charge of the communication network between the top brass and the outside world. And they were all dedicated to their studies.

”We were the scholars of politics and the revolution, studying other revolutions – how to bring other revolutions into our ideology. Understanding the history of humankind and the world, studying the history of the ANC. We were revolutionaries.” reminisced Ronnie Mamoepa (Department of Home Affairs’ Deputy General for Communication and spokesperson)

While in prison, Mapheto had a Junior Certificate (JC), and strived to farther his education, obtaining his Standard Eight to Matric through correspondence, with only four subjects (five subjects were required). He then enrolled for a BSc Degree with the University of South Africa (UNISA), with Mathematics and Statistics as his majors. Leading up to his release from prison Mapheto had almost completed his Degree.

As prisoner 19/5710, Mapheto served eleven years of his sentence and was released, together with Tokyo Sexwale and some of his comrades, on the 9th of June 1990. (PRISONER 19/5710 MAPHETO ANDREW 10 MPHO BAPTIST CHURCH; TEMBISA; KEMPTON PARK DATE ADMITTED : 79.11.15 - DATE RELEASED : 90.06.09 - Robben Island Political Prisoners | South African History Online) 


When he was released between 1990 and 1994 Mapheto was involved with the Reorganising Committee for the ANC in the Pretoria-Witwatersrand-Vereeniging (P.W.V) region branches which incorporated Katorus, Johannesburg, Tembisa, and Greater Pretoria, for the upcoming National Election that summoned the start of our Democratic State.

He was the co-founder of the ANC branch in Tembisa and was elected Chairperson, whilst Doctor Mamathole Motshekga was elected vice-chairperson for the region. He was also extensively involved with the Institute for a Democratic Alternative for South Africa (IDASA).

Later in 1994, because of his “unique qualities” in finance, the ANC sent him to attend in one of the world’s leading and influential Banks, JP Morgan Bank, in New York City, were he stayed for two years refining his trade; returning to South Africa in the middle of the year in 1995. Where in August that year he joined the Rand Merchant Bank as a Senior Manager entrusted with numerous responsibility, including the Restructuring of State Assets.

In October 1995, two months after his return, aged 37 years old, Andrew Ranjo Mapheto’s light of life was prematurely extinguished when his car overturned, in Sasolburg, Free State on his way back from a funeral that he had attended with friends, colleagues and family members. There were three other people with him in the car that he was driving.

Lamented by his family and friends as, “an educator, manager, initiator, leader, organizer, thinker and facilitator – an assertive person on matters of principle”, Tembisa’s iconic radiance to the struggle and freedom, gone too soon.

“The man that the street Andrew Mapheto Drive in Thembisa township is named after”

WORD TO COMRADE ANDREW MAPHETO'S FORGOTTEN REVOLUTION

By Linda Sakazi Thwala


Linda Sakazi Thwala
Occupations: Journalist, Poet and Spiritual Healer
Contact: 0606454754
WhatsApp: 0658384039

Tuesday, April 19, 2011

I HAVE A MAN BUT DO OTHER MEN!!


I never knew that thinking of yourself first, especially when it comes to the vanity of upholding a good moral standard, it terms of relationships, makes one ‘self-centered’. I never knew that, not until a girl that I met in a taxi on my way home, who happens to live in my vicinity, sent me a rather confusing message, after I had suggested we exchange numbers and communicate for a while, she readily agreed.

A Short Message Service (SMS) beeped through my cell one evening, that read: “So I guess I’ll be losing out on a wonderful friendship but I can understand that, some people would rather have 0 (zero) contact than to continue in the direction extremely opposite to their expectation. I see this is a very familiar pattern with you and I’ve not known you long enough to come to any clear conclusion about you but don’t you ever feel like maybe you should do some introspection since the common denominator in the cycle is you. I’m not being judgmental or trying to play therapist but there are a few things you can do that might bring you different results next time. You can’t do the same thing over and over and expecting different outcomes. I am girl, I have a little knowledge about this breed but hey 0 (zero) contact is cool by me.”

Yes, I had formatted expectations about her, the third occasion I saw this graceful dark deliciously scholarly poised young lady in the same route home, with a book in hand. No, my expectations were not just a rudimentary friendship with just a woman. I wanted to know her and everything about her – what tinge made her body and soul tingle and appease; her likes and dislikes, her perceptions, optimism and skepticism about life.

I decided to give it a shot, give her a call and we initiated transverse cellphone conversations, stretching three weeks; chatting about this and that and everything under the sun, her biblical beliefs and library collection, her preferred emotive color and musical taste. Our conversations went on until, she earnestly, distinctly told me she was not seeking for a relationship with any other man because, she is in a long-term relationship with a guy that she evidently adored and had christened her “Man”.

When a woman tells you that she is in a loving relationship with her man, and is not seeking an alternative to what she has. And you are a ‘single’ guy, that had formatted dreamily ideas of falling in love, had stated your intentions initially, of being in a loving relationship with that same woman. Not a platonic relationship but, a fully fledged romantic courtship; and were told to quell those thoughts not for now or maybe later but forever, that means you are not getting anywhere.

Therefore, I politely asked this beautiful scholarly poised young lady to forget about me calling her and conversing with her about this and that and everything under the sun. Why? She unequivocally stated that she had a “man” that she unquestionably adored, and was not thinking of letting go anytime soon. “Zero contact” I pleaded with her.

Hence, the dubious reply that convicted my personality to the confines of “self-centered” dome. I was utterly flabbergasted! How can I be “self-centered” when I was single in status and she was in a supposedly loving relationship with a “man” she undoubtedly adores, however wants me to constantly call her for long late night chats? Am I missing something? Do you love your man or do you want me?

Vanity goes a long way, and one of these self-important ways is knowing that other people do have feelings too, especially other men - wrecking another man’s house falls short to self-importance.

I did an “introspection” after she told me she was in a “loving relationship” with a “man” that she faithfully adores very much, the common denominator in the cycle being her “man”, not I. Thus, decided that to save us getting into an emotional whirl-wind that will lead her to infidelity, I have to distance myself from this palpable ‘tragi-romance’ situation. I guess in retrospect, I failed to foresee that her intentions were to be unfaithful. If it means I am “self-centered” so be it.

WORD TO A NEW LOVING RELATIONSHIP REVOLUTION

By Linda Sakazi Thwala