Friday, February 17, 2012

ULTERIOR MOTIVES THAT LEAD TO SOCIAL FRAILTY


The vignettes of social interaction have in many ways evolved and transgressed to the most mundane, and the most obsessed, obnoxious interactions - lingering to the sick social, psychopathic instability. Psychosocial tendencies have been affected by the lack of moral values in family life, and community standing.

Many people enter the scene of social life to gain experience and improve their communiqué skills; to gain more friends; to advance their human knowledge and find uniformity in their spiritual, emotional, and physical existential matters.      
  
However, in the past decades, more and more people are prone to commit repugnant social-ills and fall some people for prey to such social-ills. Psychosocial tendencies have in previous years led to a fundamental psychological question:

Do you as an individual enter another person’s life with ulterior motives, to reach your ill-begotten ambitions, no matter what happens or the consequences there off? Or do you enter a person’s life to motivate, inspire and uplift their livelihood: sustain and bring stability to them?

There are some individuals that go out of their way to use social interaction through various networks, including close-contact to prey on other individuals sexually and physically violently by luring them into their lives, pretending to be friends but at the end just bare psychosexual predators, and stalkers.

Social Networks such as ToGo, Mixit, Twitter, Facebook and WhatsApp et al. – have been used to lure people to private mysterious places then preyed on sexually and physically at times leading to murder.   
    
We are the conversant images of our spiritual selves. What affects the emotional, physical and mental – touches on the inherent spiritual side. Technology preys on this notion to make one whole gain; creating an emotional vulnerability that needs a physical presence to ease the emotional, physical, mental and spiritual yearning, and neglect.     

At times, emotional vulnerability is an after effect of all the storms of verbal, physical and emotional abuse – we humans do not really grasp the thin veil that constitute and separate “Real Love” and “Obsession Love”. Thus, in Loving someone, we use emotional ordnance to hide the abuse and pain that has lingered to that has lingered for years, and has gnawed on the emotional stability that keeps one sane, therefore fragmenting the very little ground they stand on – their world.

The worst part about this psychosocial instability is that, the person that scarred the perpetrator doesn’t get the same punishment they gave or pleads for forgiveness. They get away with the most atrocious crime of abuse, and the abuse, the perpetrator takes it out on the wrong person.

WORD TO A NEW PSYCHOSOCIAL EXISTENCE REVOLUTION

By Linda Sakazi Thwala     



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