Monday, May 12, 2014

A ROOM OF ONE’S OWN: TAMBU’S ROOM



The concept: ‘A Room of One’s Own’ is said to refer to the difficulties people face, when wanting to write. These difficulties commence from poverty and lack of education, also contributed to by not having a quiet, private place, to sit, think and write.

In analysing the novel: ‘Nervous Conditions’ a book written by a Zimbabwean novelist, Tsitsi Dangarembga (1988)__such obstacles are encountered by the character Tambu.

Tambu as all the women around her witness this unfortunate form of oppression, where women are traditionally not encouraged to educate themselves.

The collaboration of gender to this form of oppression is a part we cannot repudiate. We learn that Tambu develops a repugnant attitude towards her father and brother – when refused a room to cultivate herself mentally_ intellectual development.

Tambu’s father felt, on the grounds of gender alone, that her daughter’s fate as a woman was to broaden her housekeeping skills: ‘He thought I was emulating my brother, that the things I read would fill my mind with impractical ideals, making me quite useless for the real tasks of feminine living.’ (p34) Thus making her a virtuous candidate for marriage.

Gender issues decline women around Tambu, a room to think and implement their thinking to more practical issues dependent upon their progression.

Women who challenge the position of gender are said to be disobedient and a disturbance to the homogonous relations of the society, compared to those who admit defeat: ‘Besides Nyasha I was a paragon of feminine decorum, principally because I hardly ever talked unless spoken to…….above all, I did not question things.’ _(p155)

Tambu abhorred the ‘room’ which she was forced to assimilate into. A ‘room’ which by her faculties is a form of segregation: ‘So they made a little space into which you were assimilated, an honorary space in which you could join then and they, could make sure that you behave yourself’ _( p179)  

Despite her misfortunes, Tambu’s determination places her in a path of self-development and self-discovery. She characterises herself with the mission, where she learns to identify with her ‘self’. The mission becomes a room where the possibilities of education, intellectual development, and a private place to read, think and write – are an imminent possibility.   

This ‘room’ Tambu characterises herself to defines, according to her, how a modern woman should be and how other people identify with her: ‘The self I expected to find on the mission would take some time to appear………It was to be an extension and improvement of what I really was.’ _(p85)

Tambu’s identity is dependent upon her surroundings and foundation she finds at the mission – away from the poverty and implanted attitude of her father, back home: ‘Freed from the constraints of the necessary and the squalid that defined and delimited our activity at home.’ _(p93)

The physical attributes of the ‘room of one’s own’ are achieved: ‘I was meeting, outside myself, many things that I had thought about ambiguously.’ (p93) together with the mental aspects.

Therefore in the context of self-development and of doing/ dealing with gender discrimination, ‘a room of one’s own’ is a necessary , if not a fundamental branch to attain: a room to think, read, write and discover the truth about yourself by opening a sphere to achieve true democratic and humanistic paradigms. Through which, individuals are reflected upon their characteristic qualities, and not identified by their gender.

WORD TO THE ROOM OF ONE’S OWN REVOLUTION

Linda Sakazi Thwala

(Tambu's Room of One's Own was an Analysis Assignment UNISA2001_lindasakazithwala)

Tuesday, May 6, 2014

Can Themba’s “THE SUIT” : MALTIDA’S SUICIDE NOTE



 Dear Philemon

Dearest loved. I am deeply mortified with the occurrence of my betrayal to you. In all essence. I hope you realise my actions were not meant to hurt you. If anything your expectations towards me pressurised me to do what I have done, and what I am going to or about to do.

Your expectations placed me at goddess status. Which, I found that I could not live up to. Sleeping with that man, was my biggest mistake. I felt you could not love me as much as you claimed you did. Pretending to all, with your immaculate manner and disciplined demeanour. Concerned with what people say but, I found it was too high a standard for me to maintain. Even if I loved you.

Learning how cruel a person you are. Through my betrayal, showed me, you do have a devious nature too. My wrong doing left a scar in my heart. I pleaded for your forgiveness, however you chose to humiliate and degrade me with that suit. A suit of a man I hardly knew. You made me parade with it around the township. Dishing up for it, every evening. In our diminishing relationship, I tried to make things right in your home, to no avail.

To salvage myself, I joined a Cultural Club. Blinding myself to the depths of your cruelty, to me, your wife. Instead of being kind and caring, you literally murdered me before doleful strangers. Mocking me with that albatross. Crucifying my femaleness, my identity, towards people who had nothing to do with my betrayal.

Expectations placed upon me by you and society with assumptions of my womanhood are too great a mountain to climb. How long does it take a person to forgive another?

I am not an angel. I tread on solid ground, not on celestial pathways where everything is pure, white and perfect. I have needs! I know you work hard for our welfare and as an intuitive woman, I nurtured your needs. But what about me?

Well from this day on, I won’t be a problem to you . I cannot live with this emotional abuse. Death is better than living with a man that despises you as a woman. I did not mean to betray you. It pains me so, so much. Sorry for not living to your expectations.  

Your Dispirited

Matilda

 
WORD TO THE NOVELLA REVOLUTION

Linda Sakazi Thwala 

(Can Themba's "The Suit" _ writing assignment UNISA-2001)

Saturday, May 3, 2014

A LOVE PREDISPOSE CONDITION



 As human beings we settle for what we perceive is the ‘right partner’ because we think, or know that we can sustain the emotional intonations that will not wipe out the initial attraction that brought us together as friends, lovers and life partners.

A conversation with a friend about a perfect partner, not settling for less, took a dimensional fascination on loving relationships.

Can one attain a love interest with a ‘perfect’ partner?

You’ll hear folks who were emotionally burnt lamenting: “I won’t settle for less anymore, I’m looking for a complete package.”  

Given a humanly conditional condition, that we humans find ourselves in _ the rise and fall of everyday life, the changing of human nature and emotions_ What is really less in a relationship? Does settling for less mean, you, yourself are not any lesser than the person that altered your perception of love and relationships? Is less non-human, and can less be attributed to animalistic behaviour? What is less?

Within the known erroneous ways of all human beings. Can an individual say: “I am looking for a complete package?” Is there a complete package? Is there perfection in an individual?

The myth of a complete package still lingers on, on the human condition, even after eons of existence, chronicles, bearing witness to loving relational that were firstly thought of as perfect partnership, only to crumble when it’s least expected.   

Those that do find a heavenly made union of everlasting attraction and camaraderie – can never explain it to anyone, but is only known by the precondition that they themselves cannot explain. Yet, it can be deemed as ‘perfect’ love, for we all know that perfection lies in the eyes of the beholder.

I saw such a couple once, and it was neither Romeo nor  Julies, but my eyes saw what they saw but, not perfection – just two people who were madly in love.

The rise and fall of everyday life brings a sustain truth to us as human being. A truth that we are not invincible.

In the confines of pleasure. In the confines of amble. In the confines of breath – the conditional condition, in a loving relationship lie with those that can endeavour their circumstance of what it means to be together: the expectations, the disappointments, the honesty, the half-truths, the measure of their loyalty to each other, the give, and the take*

I am not an expert in love and in loving relationships, but I know one thing – no one is perfect in this world.

Work with your package*

WORD TO A PACKAGE DEAL PARTNER REVOLUTION

Linda Sakazi Thwala

Friday, May 2, 2014

THE BORN FREE SUFFRAGE



The term ‘born-frees’ has been loosely thrown around for the past two years, in the national political party campaigns_ pointing out the post-apartheid generation that represent a neo-political viewpoint of young adults who are new voters, that could bring about change, or not - leading up to the 2014 elections, on the 7th of May.  

A hullabaloo about the term its self surfaced a couple of months ago regarding the use of the term ‘born-free’. In debates that occur within the media, some folks termed it an insult to the intelligentsia of the young people that will be casting  as neo-voters.   

The ‘born-frees’ are free of all the brutal burdens, and political oppression that seized 20 years ago in South Africa.  Their political perspective is solely formed  on what has been preached to them about the past, Apartheid and human suffering that was encountered_ dimensionally weighted against the social, economic, boundless eclectic freedom, that they were born into.   

An ideological foundation to the ‘born-frees’ would be: ‘THE FUTURE SEPARATORS/ DECIDERS’ to a neo-political change and freedom, in our country. Their suffrage stands as a scale to the magnitude of policies that will be implemented by our future leaders. Their suffrage stands on how the state will face the fierce debates on Nationalisation of natural assets of our country, Expropriation of Land_ citizen custodian of shares and profits of land production. Their suffrage stands on how strategic economic sectors of our country will be managed by the elect.     

As deciders to our newly acquired democratic state, the ‘born-frees’ are a systematic weapon to those that need real change and progress in our country.

The ‘Born-frees’ are a new voice that needs to be nurtured, educated and given a hand, and liberty to make that mark*      
       
A neo-vote is important  to a neo-political view point, ultimately to a socioeconomic and social change to the people of South Africa.   

People died in and around South Africa to gain and defend our Democracy*

WORD TO A NEW BORN-FREE VOTER REVOLUTION

Linda Sakazi Thwala